Dear
Sir or madam,
You are fools! If you had read the articles of faith on
the Mormon Church, it does not say we hold the Bible in
lower respect. It's only as far as it is translated
correctly, so therefore if the verse is correctly
translated it is authoritative. You only tell one side of
these religions on your site and not the other, so
therefore y’all are liars and liars go to hell. Thank you
very much, so please correct your site.
What you have
just read is an email we received from a Mormon elder, and a
returned missionary for the LDS church. We have corrected
the spelling and some of the grammar, but for the most part
have left it as-is. This elder later wrote back and
apologized for his harsh tone. We will use portions of his
emails and our responses, in addition to personal
experiences, to illustrate some of the challenges of sharing
your faith with Mormons.*
One of the first
things you’ll notice about the elder’s email above is the
tone. It is obvious this person is frustrated and angry.
The fact that his email was full of spelling errors and was
basically one run-on sentence is further evidence of his
state of mind. I don’t fault him for reacting out of
anger. He looked at our website and found that we had
written negative things about his deeply held religious
beliefs. It may be the first time his beliefs have been so
blatantly challenged. It is important to understand that
anger is often borne out of fear – in this case, a fear
of being wrong. It is imperative that you not get sucked
into an emotionally charged discussion. Don’t let yourself
fall into anger. Remember, a soft word turneth away wrath
(Proverbs 15:1.) In contending for our faith, we must
present the truth. Sometimes the truth can hurt, so it is
imperative that we present the truth with love.
Another important
point to remember is that most Mormons lack a thorough
knowledge of LDS doctrine. Many of the teachings that
highlight the heretical nature of Mormonism, and call into
question the authenticity of their prophets are not common
knowledge among the faithful. There is an element of blind
faith in Mormonism. In the email at the top, this elder
stated that “liars go to hell.” Obviously that was just a
shot made in anger, but as a case in point, Mormons do not
believe in hell.
When challenged
on matters of doctrine and theology, many Mormons do not
have the doctrinal knowledge to make an intelligent argument
or rebuttal. This is often the source of their anger and
frustration. At this point, many Mormons will abandon any
pretense of making a logical argument, and fall back on
their testimony. Every Mormon has their “testimony” that
Joseph Smith was a prophet of God, that the Book of Mormon
is true, and that the LDS Church is the only true church
today. This testimony is often the result of the “burning
of the bosom” that potential converts to Mormonism are told
to await as a sign that the Book of Mormon is true. Every
LDS ward (local church) conducts “Fast and Testimony”
meetings on a regular basis to strengthen each person’s
reliance on his or her testimony. This is a purely
subjective feeling upon which they can rely when rational
thought fails.
Another defense a
challenged Mormon will use is the “spirit of contention.”
My wife and I have encountered this when talking with Mormon
missionaries. When the missionaries were unable to provide
a logical, rational response to our evidence that Joseph
Smith was a false prophet, one or both of them would start
to get defensive or angry. Then one of them would say, “I
feel a spirit of contention here,” and use that as an excuse
to end the conversation. You could point out Jude’s
instruction to “contend for the faith” (Jude 3), but if
tempers are getting hot, it may be necessary to postpone the
rest of your discussion.
If you’ve read
through our website much, you can tell we like to use the
New International Version (NIV) of the Bible. The reason
for this, quite simply, is that it makes for easy reading
and study. However, take a look at the following excerpt
from one of our replies to this elder:
The
Bible also warns us to be on guard for false prophets and
false teachers. Jesus said in Matthew 7:15, “Beware of
false prophets, which come to you in sheep's clothing, but
inwardly they are ravening wolves.” He also said in
Matthew 24:11 “And many false prophets shall rise, and
shall deceive many.” He went to say, “For there shall
arise false Christs, and false prophets, and shall shew
great signs and wonders; insomuch that, if it were
possible, they shall deceive the very elect” (Matthew
24:24.) How then, are we to recognize false prophets?
Deuteronomy 18:22 says, “When a prophet speaketh in the
name of the LORD, if the thing follow not, nor come to
pass, that [is] the thing which the LORD hath not spoken,
[but] the prophet hath spoken it presumptuously: thou
shalt not be afraid of him.” We are instructed to be
diligent about searching out false teachings. 1 John 4:1
says, “Beloved, believe not every spirit, but try the
spirits whether they are of God: because many false
prophets are gone out into the world.”
You can see that
we used the King James Version of the Bible when quoting
scripture passages to this Mormon. The LDS Church strictly
uses KJV. In actuality, it’s a slightly modified KJV,
published by an LDS publishing company. It is obviously
important to use the Bible when sharing your faith. If you
use any version besides the KJV when witnessing to
Mormons, they will be prone to question the validity of any
scripture you quote. If I had quoted from my NIV Bible,
this elder would have quickly dismissed the verses as
“incorrectly translated.” Therefore, don’t give them that
excuse to close their ears and mind to the Word of God.
Using the KJV to make your points will not ensure success,
but it will be given more consideration than any other
version.
The tenth
president and prophet of the LDS Church, Joseph Fielding
Smith, said the following: “Mormonism, as it is called,
must stand or fall on the story of Joseph Smith. He was
either a prophet of God, divinely called, properly appointed
and commissioned, or he was one of the biggest frauds this
world has ever seen. There is no middle ground.”
1 This statement is very true, and goes to the
heart of the debate on Mormonism. The LDS faith lives or
dies on the authenticity – not only of Joseph Smith – but of
all of the LDS prophets. If the LDS Church does not have a
true, living prophet at its helm, then all of its claims of
truth disintegrate. Deuteronomy 18:22 sets up a test for
prophets. If anything they prophesy in the name of God does
not occur, that person has “spoken presumptuously” and is
not a true prophet. Furthermore, Paul says if anyone
preaches another gospel than that which he and the apostles
preached, that person should be eternally condemned
(Galatians 1:8-9.) If you had to select one area to discuss
with a Mormon friend, and only one, it should be the
authenticity and validity of the LDS prophets. To discuss a
comprehensive list of false LDS prophecies would take more
room than we can afford in this article. We can, however,
name a few.
- Joseph Smith said that tall men
dressed as Quakers live on the moon.2
- Brigham Young said that men live
on the sun, as well.3
- Joseph Smith prophesied that
Jesus would return by 1891.4
- Brigham Young prophesied that
the Civil War would not free the slaves.5
One of the
biggest difficulties when witnessing to a Mormon is
maintaining focus. I remember many discussions with Mormons
where I was all over the map. I would speak of Joseph
Smith’s treasure hunting, the temple ceremony, the fallacy
of the Book of Abraham, the contradictions between the Book
of Mormon and the Doctrines & Covenants… I changed
directions more than an Etch-a-Sketch. It didn’t
help that the Mormon to whom I would be witnessing was doing
the same. Arming yourself with volumes of information will
be of little value if you shotgun the information at your
Mormon friend. It’s like grabbing a handful of M&M candies
and tossing them at a Mormon’s face, hoping one of them ends
up in his or her mouth. It is extremely important to pick a
topic and stick to it. I recommend focusing on issues such
as the validity of LDS prophets or the plan of salvation.
Whichever issue you pick, try to stay on topic. You and
your friend could get lost in a maze of tangents, forgetting
what you originally discussed, and having a thoroughly
wasted conversation.
In the course of
your apologetics research, you can find a large number of
references from Mormon scripture that contradict official
LDS doctrine. Use them sparingly in your discussions.
Here’s an excerpt from our response to the Mormon elder’s
email in which we quoted some verses from the Book of Mormon
that contradict Mormon doctrine:
“In
fact, many LDS doctrines are actually contradicted in the
Book of Mormon. Eternal progression is explicitly
contradicted in the Book of Mormon, and is just one
example. Eternal progression teaches that God was once a
man like us, but progressed to godhood. This is
contradicted by Moroni 8:18 and Mormon 9:9. LDS Doctrine
teaches that there is a plurality of gods, and that
righteous men will become gods themselves. Brigham Young
was very clear on this doctrine. Yet this is contradicted
in Alma 11:27-40!”
It’s okay to use
this method briefly to make a point. The
danger in doing this too much is that it could be
construed that you give some level of approval or validity
to LDS scripture. This is not a message you want to
convey. Be brief and limited in discussing contradictions
between LDS doctrine and scripture, and focus mainly on
contrasting LDS doctrine with the true gospel of Jesus
Christ – the Bible.
It is commonly
said that the best way to spot counterfeit money, is to
become thoroughly familiar with real money. Likewise, in
order to prepare yourself to spot heresy, and to guard your
heart against deception, it is vitally important to study
the Bible. In doing so, I do not mean reading the verse
listed in your daily devotion book. Rather, make yourself a
student of the Word of God. Read the Bible voraciously –
with a hunger and a thirst that can only be satiated by
hearing the omnipotent Creator of the universe speaking
directly to your heart! When putting on the full armor of
God (Ephesians 6:10-18), don’t forget the “sword of the
Spirit, which is the word of God.” While Plato was not
someone whose theological beliefs I admire, he said
something almost biblical that is important to remember when
dealing with the cults, “Everything that deceives also
enchants.” This goes along with Paul’s admonition to
the Corinthians that even Satan can appear as an angel of
light (2 Corinthians 11:14). Study the Word, so you can
“test the spirits.”
Bible study is
only half the battle – prayer, being the other half.
Ephesians 6:18 tells us to “pray in the Spirit on all
occasions,” right after directing us to put on the full
armor of God. Do not attempt to witness to a Mormon or any
other person without a sufficient amount of prayer cover.
Do not be deceived. While you are having a loving
conversation with a decent but deceived individual, there is
an ugly spiritual battle taking place. The devil does not
want to release the hold he has on your friend, and you will
be subject to spiritual attacks. Pray, pray, pray!! I
cannot emphasize that enough.
Ex-Mormon James
Spencer wrote, “Those of us who encounter heresy do so
not because we enjoy it, but because it is necessary.”6
He goes on to say, “Cults thrive because the Church of
Christ allows them to do business without intellectual
challenge. We march with determination toward the Promised
Land, ‘while the Devil takes the hindmost.’”7
You have decided to encounter heresy, and not concede to
Satan a booty of human souls. You have chosen to carry the
true gospel of Jesus Christ to those who need to hear it.
Strengthen yourself through prayer and study, and may God
bless you as you contend for Him.
NOTES:
1.
Doctrines of Salvation 1:188
2.
The Young Woman’s Journal, Vol. 3, p. 263.
3.
Journal of Discourses, Vol. 13, p. 271.
4.
History of the Church, Vol. 2, p. 182.
5.
Journal of Discourses, Vol. 10, p. 250.
6.
James R. Spencer, Have You Witnessed To A Mormon Lately,
(Chosen Books, 1986), p. 47.
7.
Ibid.
*
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